mark 1:34

Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. Mark 1:34. πολλοὺς … πολλά] therefore not all, which, nevertheless, does not presuppose attempts that were without result. W.H. To avoid this misinterpretation, Mt. BibliographyCalvin, John. 34. https: Mark 1:34 New King James Version (NKJV). Socrates, in Plato's "Cratylus," quotes Hesiod as follows: "Socrates: You know how Hesiod uses the word? Please enter your email address associated with your Salem All-Pass account, then click Continue. Finding the new version too difficult to understand? See on Matthew 4:1. https: Some good critics render this clause, “suffered not the devils to say that they knew him.” His peremptory and stern dealing with these malignant beings was to show his abhorrence, of their malignant nature. But now that fate has closed over this race, Beneficent, averters of ills, guardians of mortal men.'”. From ek and ballo; to eject. And he healed many that were sick of divers diseases Not that there were some, who had some sorts of diseases, whom he did not heal; but he healed all that came, or were brought to him, which were many, of every sort of disease, which were divers, with which they were afflicted: And we are told here that this was known also to the demons. https: They would otherwise, had they been allowed to speak, have said that He was the Messiah. BibliographyHaydock, George Leo. BibliographyWhedon, Daniel. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. The Rev., unfortunately, and against the protest of the American committee, retains devils instead of rendering demons. He also drove out many demons, but he would not let the demons speak because they knew who he was. https: It is remarkable that the demoniacs seemed always to recognize Jesus as the Messiah. Mark 1:25 And Jesus rebuked him, saying, Hold thy peace, and come out of him. Luke (Luke 4:41) gives the reason of the prohibition more distinctly. This latter reason is undoubtedly true: for he must have known, that the prince of death, and his agents, are in a state of irreconcileable enmity with the Author of eternal salvation and life. See crit. 1685. In the tragedians, also, δαίμων, though used both of good and bad fortune, occurs more frequently in the latter sense, and toward this sense the word gravitates more and more.

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